Healing with Multiple Ways: An Energy Science Approach

VPK circleIn the energy science world of healing it's not just one thing that you do that brings about healing but rather a multiplicity of therapies done over a period of time that leads to results


Foundational Work

Healing is just like building a structure....it begins with a good foundation

1 Doing a Day in Balance...this means going to bed early and getting up early, eating your biggest meal at noon, and having some set routines in the morning such as scraping the tongue, kevala(oil pulling), white sesame seeds, pranayama(specifically kapalabhati), neti pot use

2 At the very least eating a nutritional format appropriate for you energy constitutional makeup

3 Avoiding incompatible food combinations

4 Meditation helps calm the mindbody to do this work Otherwise the mind will be fretful, anxious, fearful, and will throw in the towel early on


Beyond Foundational Work

The above work sets the stage for more advanced work We need to set the mindbody up for success in the process of releasing imbalanced qualities, ama(unprocessed undigested food that clogs the channels), and toxic ama called amavisha The latter is particularly toxic because when released it is hot and can produce lots of various problems(eg skin rashes and conditions, sensed excess heat, diarrhea or change in bowel pattern)

When the bowel is prepared properly with appropriate nutrition and therapies are added then the mindbody will be able to tolerate the toxic download without a detox crisis Having said that, even with the best laid plans, detox crisis can occur but that can be managed  What are basic advanced therapies?

1 Green composite protein recipe sets the stage for healing the GIT(gastrointestinal tract)

2 Use of nasya which is supportive of the process, clears mental ama and amavisha, and directly effects positive mental changes

3 Use of transdermal creams applied to marmani(acupuncture points without the needles)

4 Use of herbal memory nectars Similar to herbal tinctures that have alcohol, nectars do not They bypass the digestive process and by their energetics create favorable physiologic effects for healing

5 Continual improvement of the disturbed GIT with various teas(eg CCF or CF teas)

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Healing Emotional Trauma

bigstockphoto_Scared_5283521In contrast to the matter science discipline the mind and body are intimately spliced...what happens in the body happens in the mind and what happens in the mind happens in the body There is really no difference between mind and body In the matter science(molecules) mind is located in the brain but the mind has escaped according to the energy science Mind is located in every cell of the mindbody

For many these days the emotional traumas or hurts are thrown into a big black bag that we carry around with us so we don't have to look at them In the energy science that big black bag where we throw our undigested, unprocessed, thoughts, feelings, and emotions is the subconscious and the physical space anatomically where our subconscious is located is the fascia, a vast supporting connective tissue network of the body As we accumulate more and more emotional "garbage" our fascia becomes tight, dense, inflexible, and rigid It is no wonder that as we age we get more and more inflexible and stiff because we don't process all of this undigested, unprocessed emotional "stuff"


Dealing with Emotional Hurts

This has enormous implications in healing emotional and/or psychological trauma because counseling can only go so far with the deep seated emotional problems that we are hiding from And then there is the mind's ability to deny that anything is wrong anyway The mind and more specifically the ego actually averts our attention away from trauma we have experienced in the past

Simple day to day emotional hurts can be related to longstanding issues that we have never looked at before And the first step in the process is complete and total acceptance of what is


Doing physical work deals with mind problems

The energy science model allows us to treat this in a number of different ways....marmani, meditation, pranayama, mantra, and herbs

As we have talked about in the past the marma system of the Ayurvedic discipline is analagous to the acupuncture system in the Oriental medicine discipline Marmani are localized concentrations of mind topographically located on the skin in specific locations of the mindbody Since they are mind localized to specific points we can use them to treat the mind using herbs

Meditation is important to quiet the mind so we can get to acceptance and be able to look at the emotional hurts in a more objective way without fear, criticism, judgement, anger, or passivity The use of mantra(an instrument of the mind) can also help settle the mind

Pranayama is the use of the breath for healing and can be meditative but also can be used to support improving the heart's agni or ability to digest unprocessed, undigested thoughts, feelings and emotions

All of this takes time and discipline but real healing always requires this of us

What does this have to do with chronic disease? Amazingly those imbalances that are causing any disease are the same imbalances that are causing the emotional hurts...deal with one and you'll deal with the other


 

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Sources of Unexplained Fever

bigstock_Boy_Horrified_By_Enormous_Brea_2264975Have you ever felt hot after eating and wondered why?

It won't be possible to figure it out from a matter science medical approach but the understanding is clear from a energy science point of view

When overeating occurs(defined as consuming more than 2 handfuls at a meal) the energy patterns of Vata, Pitta, Kapha, or combinations of them enter the bloodstream and push stagnant energy along with them And there will always be some congestion when overeating occurs no matter which energy pattern is involved

From a molecular point of view stagnant energy is lymph or chyle that sludges in the lymphatics of the gut

The digestive fire(collective term for all the enzymes in the GI tract) becomes ramped up due to the overeating challenge and it also becomes disseminated into the blood as well resulting in fever and an internal feeling of heat This can also result in mental events such as anger and impatience

The timing of the fever is related to which energy pattern gets shoved into the blood stream Kapha soon after eating; Pitta about two hours after eating; Vata four hours after eating Which energy pattern is pushed into the bloodstream is based on the types of foods consumed in the overeating event For example if a lot of sweet, sour, and salty tastes are consumed, Pitta and Kapha symptoms will predominate

Kapha symptoms of overeating are congestion, runny nose, cold and cough

Pitta symptoms result in high fever, temporal headache, nausea, irritability, photophobia, and diarrhea

With the Vata energy pattern entering the blood stream, shivering, body ache, insomnia, and anxiety can occur These can leave a residual flu like syndrome that can last a few days

Have you ever overeaten? Have you recognized any of the above symptoms? Do you remember what produced the overeating?

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Marma and Yoga Therapy

LE bladder marmaAt times people attempt yoga but due to specific areas of tightness of the fascia they don't make progress  What would it be like to wash away that fascial tightness and become more flexible and more successful in your yoga practice?

In the energy science disciplines of Ayurveda and traditional Oriental medicine(TOM) the use of topographical points on the skin are used for treatment of various disease states In TOM these points are called acupuncture or acupressure points In the energy science of Ayurveda these points are called marma points There is some variability in terms of location and what they represent but the utility of use is undoubtedly valuable The whole body has lots of marma points and the ones depicted in the diagram are three around the ankle

In conventional medicine today the use of transdermal therapies has had a wide application utilized mostly as a delievery system These pharma systems are designed to get molecules into the body that would otherwise be digested in the gastrointestinal tract(GIT) and rendered useless A good example is that of the testosterone molecule that is digested in the GIT Because of this no functional hormone support can be acheived by taking it orally But with the use of the transdermal delivery system testosterone can be effectively absorbed across the skin to provide its physiologic benefits

In chronic diseases such as chronic prostatitis, IBS, GERD, and fibromyalgia we can make use of marma points to deliver herbs into the mindbody for healing

Marma and Transdermal Creams

There are specific marma associated with organs such as the liver, lungs and nerve plexi associated with disease in these organs From an Ayurvedic point of view all diseases can be affected and treated because neurological involvement of the nerve plexi is the rule This nervous tissue is invaded by imbalancing qualities that move to various parts of the mindbody and energetically affect the functioning of these plexi

Transdermal creams can be made so that they can take the herbs across the skin and deliver their effects to target tissues of the mindbody The carriers are energetic vehicles move the finest of vibrational frequencies of the herbs to the respective locations in this case the pelvic plexus The carries move through the nadis and hair follicles of the skin and attach to the synapses of nerve endings leading to distant effects

The point is that the nerves essentially carry the vibrational frequencies

Uses of Transdermal Creams

cont1 Pain rol There is no pain without the mobile energy pattern of Vata which is most expressed in the the nervous system So when we use transdermal creams and affect the nervous system directly we have the chance to change pain

2 Therapy for conditions Conditions for chronic diseases will best respond to the the use of transdermal creams because they address the chronic imbalances that occur in tissues

3 Bringing overall balance By affecting the tissues and eliminating imbalances we have the chance to reverse disease

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Mental Clarity and Food Choices

bigstockphoto_Dna_1913856With the close of the 20th century and the beginnings of the human genome project there was interest in the effects food had on the mind This was particularly the case for such health problems as obesity, diabetes, and "overnutrition"

The mind is not a matter or molecular field but rather thoughts are an energy field entity so the energy science can help us with choices Think about it Can we wet our thoughts? Is there any validity to the molecular expressions of thought? Yes, it's true that there are molecular traces of thought by PET scan after the thought but as yet no one has defined that thoughts have a molecular home

Even though we study the brain there are many researchers who would argue that the mind has "escaped" That mind is no longer relegated to the brain but is in every cell of the mindbody


Mind and Nutritional Choices

So why should we care about our thoughts and nutrition? Seems like a dead end

Bu what if I were to tell you that what you eat affects your future choices about food? What if the choices you're making right now are affecting your food choices in the future? That is, if you continue to make choices that blunt your decision making clarity then you'll continue to make the same bad choices as you have done in the past

From an energy science point of view the mind is the DNA of each and every cell of the mindbody Every cell is imbued with mind or DNA Molecularly and structurally our daily life choices impact DNA expression so we need guidance as to what are good choices This is what the energy science discipline provides
 


What Are Mind Supporting Nutritional Choices?

The energy science of Ayurveda states that there are foods that produce over time mental clarity These would be:

Mango pomegranite figs date peaches and pears(in general most fruit); sweet potato sprouts leafy greens zucchini yellow squash and asparagus; basmati rice quinoa blue corn tapioca barley; mung dal red and yellow lentils; fresh unprocessed cow's milk ghee soft cheese homemade yogurt goat's milk; almonds white sesame seeds fresh cashews; saffron tumeric cardamom coriander fennel cumin; fresh sugarcane juice jaggery raw sugar raw honey; herbal teas such as brahmi and licorice;

Foods that increase mind and thoughts(increase hyperactivity):

Sour fruits apples banana guava tamarind most citus; potatoes nightshades broccoli cauliflower broccoli spinach winter squash pickles; millet corn buckwheat; brown lentils lima and kidney beans adzuki beans tur dal small amounts of black pinto and pink beans; sour cream salted or sour butter cream cottage cheese ice cream; most nuts brown sesame seeds; curry chili cayenne black pepper; processed sugar artificial sweetners cooked honey; coffee black and green tea; fish most seafood chicken

Foods that decrease mental clarity and produce dullness:

Avocado watermelon plums apricots; mushrooms garlic onion pumpkin; wheat brown rice; urad dal and large amounts of black pinto and pink beans; hard processed cheese processed milk eggs; peanuts rancid nuts black sesame seeds; jalapeno pepper nutmeg; molasses soft drinks stevia extremely sweet tasting foods; alcohol marijuana most other drugs; beef pork lamb and venison

This latter group is particularly important and will produce over time obesity, metabolic syndrome, and dullness leading to continued poor food choices

Anyhow as they say "Food for Thought"

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Meditation and Chronic Pain

bigstock-Elderly-Woman-On-Beach-Meditat-52950844Probably one of the most challenging clinical conditions in medicine are those where physical pain plays a role in the chronic disease Although there is always a psychological or emotional component to this pain, it is the physical pain that becomes so daunting This is the case in any chronic disease associated with pain  But what makes it so challenging? Is it really the pain? Or is it something else?

Anybody confronted with chronic pain will attest to the fact that it's the continuous physical discomfort that doesn't go away that leads to the challenge But what if the person is given things to do to help with the pain but won't do them because they make the assumption that it won't work This becomes a problem


Case Study

Let's talk about a middle aged woman with high Vata energy who has a 4 year history of sharp burning electrical pelvic symptoms that move up toward her head But over the last 6 months these pelvic symptoms progressed to severe bladder symptoms with burning pain during and after urination to the point of incapacitation so she cannot work or do normal daily activities She's given specific therapies that will indeed help her with the pain but is unable to do even a small part of them because she believes that they are making her symptoms worse In the end her mind is so strung out that she becomes confused with loss of ability to maintain direction in helping herself with healing

I know there will be some who would argue that this is just part of the problem and that is indeed true But what we have here is a mind that is interfering with the person getting better by preventing her from even using the therapies to begin with Physical pain freaks the mind out It produces enormous unsettling so that there is confusion, disarray, loss of ability to maintain direction, and lack of faith in any process


Role of Meditation

Obviously meditation does not eliminate pain but it has one very important attribute It settles the mind so that there is a potential for faith to peek its head in the door and nuture some calmness to the freaked out mind

We see a lot of people in the clinic with chronic disease who have perhaps underlying psychological or emotional pain but not obvious physical pain and so these people can also benefit from meditation

But it's one thing to deal with helping people with chronic disease but quite another to try to help those with chronic disease who have chronic physical pain

Meditation does not eliminate the pain It helps settle the mind so that it is not so anxious and is able to accept suggested therapies without freaking out There are times when pain is so commanding of our attention that a trial of a particular approach freaks us out  Everything is uncertain and we just want the pain to go away This is specifically a very bad place for people with chronic disease

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